The Deceitful Snake in Genesis 3

Who is the serpent of the Garden of Eden? What does he do? What are his aims? More importantly, who will defeat him?
Empty Rhetoric Cannot Save You From Your Sin: A Critique of Keller, Hill, Allberry, and Sprinkle

Is mere homosexual desire in itself inherently sinful?
When Do We Get Our Souls? And How Does That Affect Original Sin?

Learn more about two competing views of the origin of the soul held throughout church history—and their implications for important doctrines.
4.9 Hans Madueme, David Schrock, Stephen Wellum • Interview • “Original Sin—Biological or Spiritual Problem?”

Listen in as David Shrock and Stephen Wellum interview Hans Madueme on his Christ Over All essay: “Original Sin—Biological or Spiritual Problem?”
The Gospel Announces God’s Last Day Verdict for All Who Believe in Jesus Christ: Justified and Sins Forgiven

There is a present and future dimension to salvation in Christ—it is already ours, but we have not yet received it exhaustively.
True Practical Holiness: How the Means of Grace Keep us from Domesticating Sin

We know we ought to be holy—but how?
Original Sin and Original Death: Romans 5:12–19

To what extent is mankind born sinful? Any biblical attempt to answer this question must properly deal with Romans 5:12-19.
The Necessity of Believing in a Historical Adam

Rejecting a historical Adam leads to an avalanche of theological problems. The creation account is inerrant history, not poetry, historical fiction, or mythology.
4.7 Stephen Wellum, David Schrock, Trent Hunter • Interview • “Where Would We Be Without Genesis 3? Understanding the Significance of Sin”

Listen in as David Schrock and Trent Hunter interview Stephen Wellum on his Christ Over All essay: “Where Would We Be Without Genesis 3? Understanding the Significance of Sin”
Minimized Corruption: A Roman Catholic Theology of Sin

What happens when mercy, at the expense of sin, becomes ingrained as the central message of the Bible? We find out in Rome’s story.
Talking about Sin is Hard: Its Covenantal Background and the Challenge of Modernity

We are not merely “broken”; we are “wicked.” The former language minimizes our culpability and takes away from the legal and covenantal responsibility.
What is the New Nature and Old Nature?

How do we understand what happens when a person goes from the old man to the new man in Christ?